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Showing newest posts with label Philosophy. Show older posts
Showing newest posts with label Philosophy. Show older posts

Thursday, February 14, 2008

Action Research: Living Theory


A Jack Whitehead, Jean McNiff “Action Research: Living Theory"
Sage Publications Ltd | 2006-04-27 | ISBN:1412908558 | 192 pages | PDF | 1,1 Mb


In Action Research: Living Theory, authors Jean McNiff and Jack Whitehead set out their vision of what action research should be and can be in the 21st Century.
This brilliantly-written, passionate, and compelling book, defines the philosophy behind action research and the process of doing action research for all those interested in this fast growing area. It establishes the foundations of action research as a discipline, and roots action research as a compassionate, ethical, and politically-engaged form of inquiry.

This book will be essential reading for all those with an interest in Action Research..

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Tuesday, February 5, 2008

Scepticism Comes Alive


Bryan Frances "Scepticism Comes Alive"
Oxford University Press, USA | 2005-07-15 | ISBN:0199282137 | 222 pages | PDF | 1,6 Mb


In epistemology the nagging voice of the sceptic has always been present. Over the last thirty years or so philosophers have thought of several promising ways to counter the radical sceptic: for instance, facts about the reliability of our cognitive processes, principles determining which possibilities must be ruled out in order to have knowledge, and principles regarding the context-sensitivity of knowledge attributions. In this entertaining and provocative book, Bryan Frances presents a new argument template for generating new kinds of radical scepticism, ones that hold even if all the clever anti-sceptical fixes defeat the traditional sceptic. Not only is the argument schema novel, but the sceptical consequences are entirely unexpected. Although the new sceptic concludes that we don't know that fire engines are red, that we sometimes have pains in our knees, or even that we believe that fire engines are red or that knees sometimes throb, he admits that we know millions of exotic truths such as the fact that black holes exist. You can know about the existence of black holes, but not about the colour of your shirt or even about what you believe regarding the colour of your shirt. The new sceptical arguments proceed in the usual way (here's a sceptical hypothesis; you can't neutralize it, you have to be able to neutralize it to know P; so you don't know P), but the sceptical hypotheses plugged into it are 'real live' scientific-philosophical hypotheses often thought to be actually true, such as error theories about belief, colour, pain location, and character traits. Frances investigates the questions, 'Under what conditions do we need to rule out these error theories in order to know things inconsistent with them?' and 'Can we rule them out?' Particular attention is paid to recent methods used to counter the traditional sceptic. Sharp, witty, and fun to read, Scepticism Comes Alive will be highly provocative for anyone interested in knowledge and its limits.

http://rapidshare.com/files/88775791/Scepticism.Comes.Alive.pdf

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Thomas Reid's Theory of Perception


Ryan Nichols "Thomas Reid's Theory of Perception"
Oxford University Press, USA | 2007-02-12 | ISBN:0199276919 | 317 pages | PDF | 1,3 Mb


The thesis that the mind cannot directly apprehend features of the physical world - what Reid calls the Way of Ideas - is a staple of Early Modern philosophical tradition. This commitment to the direct awareness of, and only of, mental representations unifies the otherwise divergent philosophical systems of Rationalists and Empiricists. Thomas Reid battles against this thesis on many fronts, in particular over the nature of perception. Ryan Nichols lays the groundwork for Reid's theory of perception by developing Reid's unheralded argument against a representational theory of thought, which Nichols applies to his discussion of the intentionality of perceptual states and Reid's appeal to 'signs'. Reid's efforts to preserve common sense epistemic commitments also lead him to adopt unique theories about our concepts of primary and secondary qualities, and about original and acquired perceptions. About the latter pair, Nichols argues that most perceptual beliefs depend for their justification upon inferences. The Way of Ideas holds that sensations are objects of awareness and that our senses are not robustly unified. Nichols develops Reid's counter-proposals by examining his discussion of the evolutionary purpose of sensations, and the nature of our awareness of sensations, as well as his intriguing affirmative answer to Molyneux's questions. Nichols brings to the writing of this book a consummate knowledge of Reid's texts, published and unpublished, and a keen appreciation for Reid's responses to his predecessors. He frequently reconstructs arguments in premise/conclusion form, thereby clarifying disputes that have frustrated previous Reid scholarship. This clarification, his lively examples, and his plainspoken style make this book especially readable. Reid's theory of perception is by far the most important feature of Reid's philosophical system, and Nichols offers what will be, for a long time to come, the definitive analysis of this theory.



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